Archives For author

Today, dear friends, we have an unsettled disquisition on the assurance of reality.

“My rock, my redeemer.”

What do we mean when we call God a rock?

Reliable Rocks?

Surely a rock is the most reliable thing we can think of. We can lean on it, sit on it, stand on top of it to fight off our enemies, and hide behind it even when bullets and arrows are whizzing our way. The Psalmist speaks of taking refuge in craggy fastnesses, as David hid when pursued by King Saul: “God lifts me up on a rock / בְּצוּר יְרוֹמְמֵנִי /betzur yeromemeni” (Ps. 27:5).

But time, aided by wind and water, crushes massive rocks into dust. When the ancients contemplated ruins of earlier civilizations than their own, even they knew that a rock’s life is limited, and Shakespeare voiced this knowledge in Sonnet 55: “Not marble, nor the gilded monuments of princes / Shall outlive this powerful rhyme.”

Now that atoms have become divisible, our physicists can contemplate a new world of subatomic instability, a roiling sea of turbulence beneath the harsh facade of a concrete wall.

Oh, you rocks. Like humanity, you turn to dust.

Reality Rocks?

So here’s another thought. The 18th-century British philosopher George Berkeley held “that reality consists exclusively of minds and their ideas” (Stanford Encyclopedia of Philosophy online). Dr. Johson (isn’t he everyone’s favorite figure in English literature?) didn’t agree. Boswell wrote:

… we stood talking for some time together of Bishop Berkeley’s ingenious sophistry to prove the non-existence of matter, and that everything in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it,–“I refute it thus.”

There we have it. When we call God a rock, we can say that God is the proof that matter matters, that existence exists, that you (dear reader) are not a figment of my imagination nor I of yours, but that we each possess a measure of reality. Ice cream is real, so let’s celebrate. When we say (in Aleinu, quoting Deut. 4:39) “Nothing else is /אֵ֖ין עֽוֹד / ein od,” we can understand this to mean that God is the source and proof of all existence.

Oh, the joy of these philosophical-theological-ontological-epistemological points! Though sometimes the joy is mitigated by an unsettling sense that the profound insight may in fact be a throwaway pun.

Or Does It?

I’d like to have seen the elderly Dr. Johnson (he was in his 50s), master of encyclopedic knowledge, stubbing his stubborn toe on a rock. Ho, ho, Berkeley is refuted, and who can ever argue with Dr. J.? And yet, and yet, you may feel something in your brain, but that doesn’t prove it’s real. What about those stories of amputees who have feeling in their severed limbs?

I shall take refuge in my rock, hoping it proves that I am right, and if you have a proof, dear reader, I hope you will share it.

One of my favorite projects in 2011 was a siddur for an overseas youth organization with members from different Jewish backgrounds. They wanted a prayer book that would satisfy the needs of their whole community, so (for example) we included both an Orthodox and a Reform amidah.

Truly, the differences in prayer are minor. I’ve never seen a Jewish prayer book of any denomination that lacked beautiful words to inspire us in our daily struggles. Still, the differences between one group of Jews and another loom large, as they always have: my mother was a Litvak, my father a Polack; a couple of generations before their romance, their union would have been unthinkable.

When I was a child, our family went to the Orthodox shul. I didn’t know anyone in the Reform shul and could barely imagine what kind of people went there, or why. For people more observant than we, my Booba had an epithet: Meshugga frum. I grew up thinking we were right, and the rest were either bordering on heathenism or just plain nuts.

Oh, how easy it is for a child to view those outside his own little group with a mixture of suspicion and scorn, and how hard it is to grow out of the arrogant ignorance of immaturity.

That’s why I think of that little siddur with satisfaction and with hope. If we can weaken the barriers that separate one Jewish person from another and instead strengthen the bonds that bind us, surely we can bring honor to God and benefit to humanity.

People often come up to me and ask for my fashion and make-up secrets. I was walking past K-Mart just the other day when the folks ringing the Sally Army collection bell said, “Hey, can we borrow that beard?” I’m always happy to share the techniques I use to get blotchy skin, wrinkles, grey hair, and all the features that say “Senior Discount Eligible.” But until last Tuesday night, I never realized I had The Look. One of the Shelter Week guests looked up at me with her big, clear, seven-year-old eyes, and said, “You look like God.”

Oh, you fashion icons: your fans may say you look divine, but you still don’t look like God.

I was tempted to poke fun at ex-Detroit Mayor Kwame Kilpatrick at this point, since I’ve always thought him a natty dresser, and if his political career has hit the wall I’ve often thought he could go into fashion design, but he probably prefers the life of a software salesman in the Texas-sized state of Texas. However, apart from the picture of Kwame in the red dress, I’m afraid it would be mean to poke fun, and I don’t want this blog to descend into the mire. By the way, don’t you wonder how that teacher persuades all those boys to put on dresses? If you can get people to do that, is there a limit to what you can get them to do?

But I digress, and now I want to focus on looking like God.

Well, I was tempted to ask the seven-year-old how she could be so sure, but this is one thing the young are sure about, and rightly so. Adam (for those of you who got this far in reading the Bible) could speak to God right after he’d been born or created, but later on communicating with God seems more complicated, so it’s pretty clear that the younger you are the more you know about God, and I’ll take the word of a seven-year-old.

What was I doing right? Was it the yellow cord pants? the “tusk”-shade of my fleece? the purple yarmulka? Musta been the purple yarmulka! Always wear some bright colors, that’s my fashion philosophy, so friends and family can pick you out of a crowd.

Wait, maybe it’s not the clothes. It must be the merry twinkle in the wise old eyes, set in a laughter-wrinkled face. Or then again, maybe it’s the beard. Some say the beard is too long, but they can’t say that ever again, not for eternity!

Maybe there was something intangibly reassuring about my manner. Last Tuesday was the day I said farewell to office work. Does God look retired? Oops, that could be a theological question. When times are bad, is God out of the office (Deut. 32:20)? This brings us to the economic question: Are times bad?

No, times are great: I have The Look that fashion icons crave, and you have my fashion tips. Go don some color so you’re easy to find! (But don’t forget the slice of humanity for whom times really are bad.)

Oh dear, I almost forgot to add a link to Rabbi Jason’s blog. (Now that we have tzportz tzitziyot for tzweaty and tzmelly athletz, I wonder when we’ll see sports tefillin that you can wear all day, just as we did in ancient times!)

Not being a professional politician, I hate to write a post that might seem self-serving , but I have to tell someone this story, and it might as well be you. I’m only telling you, nobody else!

This is Shelter Week at Beth Shalom, when we house homeless guests from the South Oakland Shelter. I’ve been on Night Watchman duty, responsible for waking people at the time they request they can get where they need to go for the day. Sadly, most of our guests–decent, capable people–have no job to go to, so they spend the day at the Shelter.

On Tuesday evening, one of our guests–call her Q–was telling Julie Grodin (she’s in charge for the week) about her medical problems. I overheard enough to know that I shouldn’t listen to any more.

But on Wednesday evening, after dinner, Julie and Q were sitting together, and Julie told Q she should tell me what she told her earlier.

Q told us she felt unwell on Tuesday night and couldn’t sleep. She got up and walked over to the shul library–maybe she could find a book to take her mind off her problems. She picked up a copy of The Shabbat Morning Siddur and took it away to read some of our prayers. Reading the book  “made me feel like I was in heaven,” Q told us, and she felt relief from her pain.

I always worry when someone picks up a book I wrote. What mistakes will they notice that I didn’t already know about? And I often worry how non-Jewish people like Q might react to Jewish prayers. Often, we seem to pray only for ourselves, or only for the Jewish community. So I was delighted that someone like Q could find them inspiring and comforting, even in my translation.

I hope that Q will soon find all that she wants in this world–a job, transportation, and a place to live for her and her young children. She told us she sometimes takes the kids to look at stores like Target from the outside, so the kids will know about the stores when–one day–they have money to spend inside.

As for me who lack so little, may the familiar prayers become unfamiliar so they can somehow transport me to that other world.

(Oops, I almost forgot to link to Rabbi Jason’s blog! There’s always good reason to read what he’s thinking.)