Archives for posts with tag: adam

Have you ever wondered about Adam’s relationship with his children. Abel was dead; Cain was on the move; and Seth was presumably at home. What about his grand-children? Adam lived 930 years, the Torah tells us, long enough to see eight generations of descendants, down to Lamech.

Maybe Methuselah, Lamech’s dad, would sometimes tell his little son, “Hey, Lamech, why don’t go you and visit your great-great-great-(skip a few)-grandfather Adam? Look, you can bring him some shiny apples. Be a good boy.”

Now, you can imagine little Lamech perched on Adam’s wrinkled knee and asking his ancestor about the old days. Can Adam resist regaling him with tales of the Garden of Eden? “Oh, we had it mighty good in there, I can tell you. The weather was perfect, everything grew easily, the produce was delicious.” And then Lamech asks what happened, and Adam tells him, and Lamech slips off his knee and turns to his ancestor with a look of disgust. “You mean, I’d have been on Easy Street but for what you did? You’ve ruined my life! I hate you! I hate you! And I’m never coming back.”

I’ve often wondered why the Torah tells us Adam lived through all those generations: Seth, Enosh, Kenan, Mahalalel, Yered, Enoch, Methuselah and Lamech. I used to think they had close family ties from generation to generation. But if Adam admitted what he did, and the consequences for humanity, I can’t imagine his descendants forgiving him. Maybe he lived out his very long years without a single loving visitor.

At the end of the book of Genesis, Joseph reassures his brothers that their evil action–selling him down to Egypt–was all part of God’s plan (See 45:5 and 50:20); they need not worry that he’ll take revenge.

I like to think that Genesis teaches us how to read the rest of the Torah. God becomes more remote at the stories unfold. At first, God is part of people’s social life, talking to Adam and Eve; then God appears in dreams, to Abraham and others; then God sends messengers (some say angels) to Hagar and others. God sends dreams to Joseph that predict the future. But Joseph understands something new, that God appears in history, too. If you understand your own story, you can see divine guidance in your life–even in the suffering you endure.

This prepares us to see God’s intervention in national history in Exodus and the remaining books of the Torah.

But how does Joseph know that God is behind his story? It’s hard to tell if something that happens is the divine hand pushing the buttons. However, I may have seen it happening on Tuesday, though I didn’t realize it at first.

We were in La Guardia airport, waiting for our 4:45 p.m. flight back to Detroit. Across from us sat a young man with a bright red yarmulkah, purple jacket, purple check shirt, and a grey wool coat and the usual frummster fedora hat. He looked like a nice young man and not too frumm for conversation. He said he was going back to Miami, to Lubavitch yeshivah, ready for smichah, not so that he could become a congregational or community rabbi, but so that he’d have the deep knowledge of Shabbat and Kashrut you’d need in any household.

He was on standby and had already missed a couple of flights.

He’d arrived at four in the morning. Oy! And he had missed his original flight because his driver got lost.

Lost on the way to the airport? Impossible.

Unless … unless … it’s gotta be more than a coincidence. Yup, it’s the Hand of God. If only we open the eyes of our soul (not that a soul has eyes, nor that we have one, nor that such a thing exists) we’ll see that the Red Yarmulkah Man is about to undergo a life-changing experience.

I wish I’d told him to keep an eye out for his besherrt, his destined bride (I’m a yenta, so whenever I see a young person I think about weddings). Lickety-split, he’ll be married, driving his wife to distraction by constantly interfering in the kitchen with kashrut questions (“My dear,  do you know what power magnifying glass do we need in order to check the asparagus for bugs?”). Otherwise, they’ll be happy as can be and blessed with eight children, and he’ll have an actual job with an income. May they be happy as clams. Oops, happy as something kosher … happy as potatoes or carrots.

Watch out, reader. Maybe God is sending you a message right now! I hope it portends happiness.